We'll be in touch soon.
Maybe...
While we are gone, you have an assignment. Check out this photo and make up your own version of what is going on. When we get back we will post the real story.
They say it's because I kiss kids. I say they're from the Devil.

All kinds of things are buzzing now. A local tabloid ran this AWESOME little inflammatory story on us here in Delhi, making Jessica 2nd page news in India's capital city. (Not bad for a Michigan girl who had never been overseas before, huh?)
What is that solution you might be asking you self, well the solution is actually #3 on the list, in chronological order, of course.
Boogeda! Boogeda!
The unique community of Sewa Ashram, located in Narela, offers free health care and long-term rehabilitation for those who cannot access services offered through the public health system. The centre is staffed by a team of ex-patients who are guided, trained and facilitated by on-site professionals; offering hospitality to the sick, poor, mentally ill and those abandoned on the roadsides of Delhi.
Sewa Ashram has been notified that the demolition process could begin anywhere between today and two months from now. The new city development put on by the DDA is said to include developments such as high-rise dwellings and a shopping district, while 120 of Delhi’s poorest will end up homeless and stripped of basic human privileges such as receiving free medical care and living in an atmosphere geared toward enriching others' lives with compassion and hope.
Regardless of the final outcome of this process those who will either benefit or suffer the most by these decisions will be Delhis’ most vulnerable citizens, the destitute.
Sewa Ashram is registered as a charitable society under the name ‘Delhi House Society’, which is a registered charitable society under the government of N.C.T Delhi, Reg. No. S-35565. Delhi House was the name of the original house for the destitute founded in 1997.
Or will it. Two things come to mind. From their one-room rural mud homes found in the depths of decade old slums, young men and women often have no choice but to make their way into the circle of survival inside the walls of Delhi, India, more specifically Yamuna Bazaar. Illiterate, uneducated, and unaware, with poverty at their heels and little opportunity for upward mobility, many of these young men and women are unable to find adequate employment to support a healthy lifestyle. As a result, many eventually find themselves stepping closer into unknowing ways of self-destruction for support which often lead to homelessness and a continual worsening state of living.
After years of personal neglect, abuse and disregard for not only their life but for the life of all creation, those who were once considered simply poor now live in a constant state of high-risk poverty, disease, malnourishment, exploitation and negligence. Heartbroken by abuse and society; they are dismissed as worthless, ignored by all while slowly dying on the roadside.
Under bridges and in gutters, in a state of rapid deterioration, at the door-step of an undignified death is where we often find these sacred souls. Engulfed in tuberculosis, infected with HIV, bleeding with open gaping wounds deep with maggots, skin pulled tightly across the face, showing off the curvatures of the facial bones, waiting to die, they are found and brought into Sewa Ashram to rest their weary, sometimes missing feet.
Here at Sewa Ashram, life is a celebration. To live and survive is a celebration we daily take part in. Watching the young HIV infected artist look into sky and contemplate the beauty in the form of each cloud. Celebrating in the developing round cheeks of the abandoned, malnourished child found in the gutter two months ago. Celebration in the joys of newly discovered gifts expressed best by those who have experienced life’s hardships and are now crippled by TB, have lost limbs or the ability to live self-sufficiently. A celebration of life together. Yet, woven throughout the celebration of lives resurrected, we celebrate the sacred souls of lives lost.
Many beautiful faces imprint the soil of the Ashram yearly. Many of these footprints make their way around the grounds where current patients rest, receive treatment, and are cared for as one would care for his brother. Some footprints make their way out of the Ashram with shoes strapped to their feet, awaiting with anticipation a life of full recovery and unending opportunities to make right what once went so unnaturally wrong.
Yet, many times patients enter Sewa Ashram with irreversible damage for their bodies to heal. It is in these specific cases where we celebrate the exceedingly beautiful life we came to know during their short, precious time here. These are the lives which never leave the Ashram independently, but rather are carried out with dignity by their brothers and sisters, wrapped in fresh, white, beautiful cloth scattered with orange, yellow, and red flowers from the surrounding gardens. Their ashes will return to the earth and the cycle of life appreciation will continue in those who remain.
I have worked with adults and adolescents alike. I have grieved for lives lost to alcohol, drugs, abuse, etc. I have witnessed distress, depression, hopelessness, despair. Even here, at the Ashram, the experience of loss is a daily encounter I have learned over the years to embrace with celebration, peace, and rest. I have worked diligently not to attach myself to those I serve, which I have come to recognize as a gift as well as a fault. Yet, I have never had to work through the loss of children. Children engulfed in grief, deprivation, starvation, lack of attention as well as healthy stimulation. Children, whose bodies feel like silk but speak helplessness. Children whose faces shine with natural beauty but demonstrate negligence. This weekend I grieved for the touch of silk, the natural beauty of their eyes and lips.
Yet, during such a time as this I have found peace and healing like I would have never anticipated receiving. Peace in the hope which lies in the tough callous hands of old junkies who work together in communion, peeling pea pods for tonight's supper (P.S. The man on the far right with the blue pants, his feet are ticklish).
I find joy in the daily jabs and jostles that occur between staff and patients alike. Playing, I have found, has become a lost art. A lost art often rediscovered and practiced here on a moment by moment basis.
I find laughter in the hugeness of these carrots and the little teeth and hands which work diligently to demolish them. Murari (on the left) has been here for the last year and a half, after being rescued from the road-side. He has acute juveinle onset arthritis and is quite an instigator but is also locally known as the boy who can get anything out of anyone. Kamal has been here for a number of years. Found abandoned, he has made himself a staple at the Kid's House and is quite sneaky is getting a couple other kids to do his daily homework... such beloved stinkers.
Forgive me for being so horrible at remembering names, it's a gift I really hope I am anointed with someday, but... the man on the left I call Mr. 20kg, because that is what he weighed upon arrival at the Ashram. His body taken captive by TB, for the first two+ weeks he would simply lie in bed, laboring for each breath. At that time we worked out a deal through broken language and began a cookie/sandwich black market between the both of us. His weight is increasing ever slowly and the last four days he has been independently sitting up and walking around the Ashram with only the help of a walker.
The children of the woman we wrote about yesterday. They have ear infections. The youngest is probably a month old, but barely knows how to suckle. The oldest is probably just over 1 year old, but doesn't know how to chew solid food. I think he has been fed only dal (stewed lentils) and chai his whole life. We are trying to teach him to eat.